Happy Holidays and Merry Xmas

Every year, some Christian people get all defensive about people saying/writing “Happy holidays” or “Merry Xmas.” And every year I want to say something. Lucky reader, this is the year!

Even back in the days when I was a good little fundamentalist and so were all my friends, “happy holidays” was not unheard of in my circles. Remember, this is the holiday season. Even leaving out the other religious holidays, we still have Thanksgiving (which sort of kicks off the holiday season) and New Year’s Day. Right? So even if I want to be an in-your-face Christian but also red-bloodedly American, I can say “happy holidays” without turning into a wussy compromiser. Or something. (Personally, I prefer “happy holidays” outside of an all-Christian setting just because I try to be considerate and inclusive of others. I know, that’s probably un-Christian of me, but whatever.)

And then there’s “Xmas.” That little word, I grew up thinking, came straight from the pit. Satan had spearheaded the worldly attempt to take Christ out of Christmas, but we truth-bearers would stand for our Savior no matter what.

Here’s the thing, though. Just a little bit of research would uncover the very Christian roots of the “X” in “Xmas.” Wikipedia is a good place to start that research. In brief, “X” is an English transcription of the Greek symbol for the word “Christ.” I learned this when I was in Bible college and it proved to be a very helpful abbreviation for note-taking – for the amount of times I wrote “Xian,” “Xianity,” and even “X” – I saved five letters every time!

So, happy holidays to all my readers, and a big fat Merry Xmas to my Xian friends!

This Just In: Atheism Trumps Agnosticism

Brian McLaren posted the following quotes on Facebook today. I think it’s time to get my 70-cent Life of Pi thrift store find down off the shelf and give it a read, especially before (and in case) I see the movie. Has anyone else read this book? And whether you have or not, what do you think of these ideas?

“Atheists are my brothers and sisters of a different faith, and every word they speak, speaks of faith. Like me, they go as far as the legs of reason will carry them – and then they leap” (Life of Pi, 35).

“It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, ‘My God, my God, why have you forsaken me?’ then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation” (Life of Pi, 36).

Of Soldiers and Soul-Winning

Shouting soldiers have never interrupted any church service I’ve attended. According to the preachers of my childhood, we can thank other soldiers throughout our nation’s history for obtaining this religious freedom for us.

I remember imagining the hypothetical scene a preacher painted one Sunday – heavily armed soldiers breaking through the doors at the back of the auditorium and demanding that we denounce God, or face imprisonment or death.

This was a powerful base for a little girl’s daydream – and just like children dream and play about their parents dying, themselves getting terribly injured or sick, and other tasty tragedies, I dreamed of the soldiers coming while the preacher droned on week in, week out.

I’m reminded of all this because I’m currently puzzling over religious freedom. The self-identified “fighting fundamentalists” of my childhood held religious freedom as a treasure for which countless people had fought and died. And yet, I’m not sure they would have been – or were – so supportive of freedom for those holding different (or no) religious views.

In a few days, my state of Minnesota will be voting on a proposed amendment to our state constitution that would define marriage as between one man and one woman. I wrote here that I see this as a civil rights issue, and that religious beliefs about sexual behavior shouldn’t dictate our state laws.

But as I talk with people about this topic, I have really only heard one pro-amendment argument – variations on the theme that God opposes homosexuality.

It seems impossible for these people to set aside their religious perspective and see this as a civil rights issue – or even a religious freedom issue. Some explain that God is judging our nation because of homosexuality. Others say that God designed the family to be one man and one woman and their children, and we need to uphold this design because it is best for everyone, especially children. In their minds (as I understand it) this isn’t simply a religious issue. It is also a civic duty. They are trying to save society from God’s judgment, or at least, nudge society toward God’s perfect design.

In my religious upbringing, I learned that it was essential to integrate my faith with every other aspect of my life – that I shouldn’t live one way on Sunday and another way the rest of the week. The values and beliefs we learned in church were not just for church; they were the ultimate truth for all of life.

Since then, my personal faith has shifted from a list of doctrines to a posture of humility, vulnerability, open-hearted love and open-ended questions. I no longer see God as a supreme moralist with a checklist. So it’s pretty easy for me to tout all this religious freedom stuff and still feel like my faith is well-integrated in my life.

But I want to respect and uphold the freedom of all people – religious fundamentalists, pagans, mystics, atheists, whoever – to conduct their lives in a manner consistent with their beliefs, as long as they pose no harm to others. And I’m wondering, for people whose faith (or anti-faith) systems insist on converting the entire world to their set of beliefs (soul-winning, it was called in my faith tradition), if religious freedom for all is really even desirable.

I want – and try – to appreciate the well-meaning place where many conservative religious people are coming from. They truly believe that their idea of “God’s best” for them is also God’s best for the whole world, and that a society that doesn’t honor their version of God is only heaping trouble on its head.

This, fundamentally, is the same place where militant atheists are coming from. They hold that religion is on the whole destructive and humanity will continue to suffer until we walk away from religion entirely.

So help me consider this question – can fervent religious and anti-religious people conscionably uphold religious freedom at all?