I Am Love

“I don’t even know how to talk to people anymore,” I heard someone say recently. And I feel that so much too. Not that I ever really knew how to talk to people! But whatever progress I had made in 45 years feels stunted after one year of social distancing.

Emerging from pandemic life, I feel awkward and unsure and even afraid, a little like I did back in junior high – what will people think of me? What if I say the wrong thing? Practically any time spent on social media these days only amplifies those feelings for me.

There’s a lot more I could (try to!) say about how and why I wrote this song, but to sum up, this was one of the few songs I’ve written that felt mostly like a complete gift from the blue – the comforting words I needed just showing up in my thoughts when I most needed them.

You don’t have to be right, you don’t have to be smart
You don’t have to be what you are, you don’t have to be what you aren’t
You are completely loved, you’re forever forgiven
My great heart is enlarged by your wondrous existence

I’m the last to judge
I’m the first to love 
I always was, I always will be
I am who I am

You don’t have to make sense, you can tell me what’s on your mind
You can never offend one who sees you from every side
And I love who I see and you’re not the only one
Take a look around, oh I feel this for everyone

I’m the last to judge
I’m the first to love 
I always was, I always will be
I am who I am

In the end all that it comes down to is love in everything

And that’s what the world needs, that’s what everyone’s wanting
It feels impossible but with me nothing
Is impossible, no it’s never been easy
but it’s simple enough for a child to see

I’m the last to judge
I’m the first to love 
I always was, I always will be
I am who I am

November Psalm 2

Almost exactly a year ago, I posted a song called “November Psalm.” Last month on a personal retreat, I reread  God After Darwin: A Theology of Evolution, and was newly moved by it. This month I finished listening to season three of the podcast Serial, which follows the justice system in Cuyahoga County, Ohio, for one year. And currently Nathan and I are watching Ken Burns’ The Vietnam War, which often feels like a nightmare before we go to bed.

These are all, to some extent, influences on the song I wrote for week 47 of #songaweek2018. The suggested theme for the week was “justice.” Life is – and always has been – torn up with suffering and death, so much of it senseless and unjust, so many lives seemingly forgotten, moments of agony buried beyond human memory.

But not, I believe, beyond the memory, presence, love – and redemption – of God, who John F. Haught in God After Darwin calls “the boundlessly redemptive future” (I added the bold font below for emphasis):

The fifteen billion years of cosmic evolution now appear, in the perspective of faith, to have always been seeded with promise. From its very beginning this extravagantly experimental universe has been bursting with potential for surprising future outcomes. And the undeniable fact that life, mind, culture, and religion have emerged out of the barely rippled radiation of the primordial universe gives us every reason to suspect that the cosmos may still be situated no less realistically within the framework of promise than of tragedy. Even prospects of eventual cosmic doom are not enough to defeat the proposal that nature’s present indeterminacies are the repository of promise. The so-called “heat death” that may be awaiting the universe is not inconsistent with the notion that each moment of the entire cosmic process is taken perpetually into, and preserved everlastingly in, the boundlessly redemptive future that faith names as God.

Leaves flash and fade
Trees fall asleep
Ice puts down roots
But not as deep
As my love for you
That cannot be erased
As hope and beauty
And unrelenting grace
Selah

Days come and go
Night wears on
Cold comes to stay
But not as long
As my love for you
That burns eternally
As peace and justice
That set the captive free
Selah

Worlds form and die
Stars breathe their last
Time marches on
But never past
My love for you
That never can forget
My heart holds you
And never will forget
Selah

A God of Mythic Proportions

What if God really is a construct of the human mind, collective human consciousness, generations of human culture? Does that mean we’re not still on to something? Our stories about transcendence, our yearnings for immortality, for perfect love and world peace – are they really only wishful thinking, or could they be baby talk in a real language we hear but cannot comprehend or speak yet?

I suspect we the human race have never gotten it right in our attempts to fully describe it – and it’s possible we’ve not hit on anything remotely close yet to the reality of that being/force/substance/unimagineable I Am/none of these things.

Are we truly naive and destructive for reaching, seeking, asking, theorizing? Of course not, not for those things. But for insisting, grasping, lying (willfully), closing eyes to the observable truth, claiming superiority, excluding, and faking – therein lies religious humans’ ignorance and destructiveness.

I can’t think like I used to – or pray like I used to – can’t sing or talk or go to church or get into a Bible study – not like I used to – but I can’t let it go either. Is it embedded in my psyche because it’s what my ancestors did? Partly, I’m sure. I can never know what it would be like to encounter my faith tradition with the wisdom and discretion of an adult. I can’t completely separate personal nostalgia from the stories of my faith, can’t divorce the little-girl wonder and comforting taste of church potlucks, soft embracing arms of Sunday School teachers, smell of glue and construction paper, sound of rich organ strains, from the doctrine of the Trinity, the gospel of Jesus.

I also can’t completely filter out the shaming looks and words, the hateful tones used of people different from us, the arrogant proof-texting and the general dullness and deadness – the constricting sameness, the denial of humanity in its richness, brokenness and wildness – that hummed around me like the radio station always tuned in and played low.

No, all of that is there, mingled with the body and blood of Christ, between the lines of the King James Version Bible memory verses filed away in my brain.

But it breathes like a living thing in me. It does not lie there mutely like a sterile model under museum glass, oblivious to my scrutiny.

I respect my fellow humans who see no sign of God. Their ideas have given me courage to explore my own – to go down deeper, unafraid (well, less afraid) of people’s opinions of my excavations. I have been changed, and am being changed – I am plunged more into myself, more into humanity, more into life and truth and this shattered, shining world.

The God of my past looks increasingly like a puppet, stitched together from Bible stories, religious aspirations, moral intuition; and animated by power-hungry men. But somewhere in there, I feel so sure, is a beating heart.

Lately I’m letting go of the fairy tale god who came prefabricated for me, all outlined in the Christian school curriculum, and pursuing the living God who cannot be contained in anyone’s mind, or so the stories go. Maybe this God is only a myth in the not-real sense of myth, or maybe this God is deeper and weightier than anything I’ve experienced, which is why this God for now resides in myth.

I journey on, a pilgrim in search of God – and I think it will be a lifelong quest, which only underscores the worthiness of the One I seek.