About God

I’m currently reading It’s Really All About God: Reflections of a Muslim Atheist Jewish Christian by Samir Selmanovic. Selmanovic’s life story includes growing up a cultural Muslim and philosophical atheist in Croatia before converting to Christianity as a young adult.

Often as I read this book, I find myself nodding, smiling, tearing up, reading passages to my husband, or exclaiming, “I’ve got to buy this book!”

Here’s a thought from the book to mull over: “Both faith and doubt are opposites of certainty and therefore part of the same whole.”

And another to help me feel sane, said by his friend Rabbi Lawrence Kushner: “If you are not doubting the existence of God every two weeks, you are theologically comatose!”

Winter Gardening

Under the snow is buried treasure.

Breathing cold quiet sterile air, I remember that in the ground are the hearts of the plants I happily nurture during the warmer months. I see the past and also the potential. Winter is the canvas for my gardening dreams, which makes this season precious. The work of the dreaming season is to build the desire that fuels the hard work of the growing season.

I remember where everything grew, and I recall my dreams of last winter. Some of them I carried out in the growing season, some changed shape, some were discarded, some set aside for another year. Now I file through the ones set aside. I reimagine the landscape, fill it in with memories and dreams.

Standing there in the quiet and the white, anything is possible. The sky is the limit in this moment when I need no money, no time, no muscle or tools to do the work that’s needed – the dreaming.

Attractive Appellations

Couldn’t resist posting this spam comment I received on the blog –

“I want not concur on it. I assume warm-hearted post. Particularly the appellation attracted me to review the intact story.”

Wow, dear commenter, thanks so much for your encouraging words – oh, and the accompanying link to ‘enhancement’ drugs. I’ll keep working on my appellations to attract more such helpful comments.

Label and Slander

I answered four questions over the phone recently, for a political survey. Question 1: Do you support domestic drilling for oil? My answer: No. Question 2: Do you consider yourself pro-life or pro-choice? My answer: pro-life. Question 3: Do you believe the current economic crisis would be better handled by cutting spending or raising taxes? My answer: cutting spending. Question 4: Do you consider yourself more in alignment with Democrats or Republicans? My answer: Democrats.

But I don’t exactly sound like a Democrat. Better get my ducks in a row and toe the line. Except I don’t want to be a Democrat. Or a Republican.

Labels get us stuck. If I know that you are an “evangelical Christian,” whatever I have learned to attach to that label gets stuck to you too. Therefore in my unfiltered thoughts you probably are a political conservative and an anti-intellectual, have rather poor taste in music and books, and scoff at or at least feel suspicious of efforts towards care of the earth and social justice.

I know better, of course, but my familiarity with evangelicalism (having spent many years under that label) has bred contempt. It’s become all too easy for me to remember well my disagreements with the subculture of my youth and ignore the many digressions from these negative stereotypes.

Then, to escape the negative side of the “evangelical” label, I want to stick a new label on me. “Liberal” sounds good, or maybe “Democrat,” though I want to be more radical than that, so maybe “revolutionary,” but that can be a bit off-putting so maybe I’ll go for “postmodern” because that’s more open to interpretation, but I also hate sounding too uppity, want to have at least a touch of “down-to-earth”-ness, so . . .

Off I go searching for the perfect label, unthinkingly assuming that there is a platform or agenda out there that perfectly suits me, a pre-fab perspective on life where I will be right at home. Once I’ve chosen my new label, I will all-too-quickly stop thinking things through on my own terms and begin making intellectual excuses to accept everything that goes along with my new label. I’ll dive into the subculture under the label, suck up the energy and life, friendship and inspiration I need, but then after a while, familiarity will again begin to breed contempt, as I reach a threshold of living inconsistently with my soul, that deep inner self that Parker Palmer calls a shy, wild creature.

A friend recently told me she is finished with labels, and I’m beginning to feel I quite agree. Classify this – I homeschool my children; think evolution is the best explanation for the origin of the species; believe God is the beginning and the end of everything and love Jesus who is God with us and the rightful ruler of the universe; think it’s ludicrous that my nation’s constitution still does not contain an Equal Rights Amendment; oppose abortion; oppose the death penalty; oppose war for any reason; oppose killing or oppressing animals for food and will gratefully eat a burger if you are sharing it with me; dream of a world without gasoline-powered transportation and love motorcycle rides; find it shocking that our ‘superpower’ nation can build superhighways and start wars it hasn’t budgeted for but still hasn’t made health care a universal right for its citizens; think my nation’s government is bloated, corrupt and ineffective; denounce blind faith and am attempting to authentically live in the question.

In Labelese, I may be something like a Christian agnostic pro-life feminist environmentalist libertarian Democrat evolutionist conservative vegan freegan . . . and that’s a silly mouthful, so instead, call me human and let’s talk over coffee. My list above is a sampling of the opinions I currently hold, but they are like rocks in a riverbed, continually being reshaped by the flow of thoughts, conversations, information and experiences running over them. It’s my own riverbed, completely unique and just too sloppy with life to keep any label stuck to it.

The Second Big Bang?

Good grief. Here I go again. Thanks to those who are reading and journeying with me through the dark and doubt. I don’t particularly enjoy these posts, but nevertheless feel compelled to put them out there – probably because I believe I’m giving voice to something felt by more believers than just me. Take comfort – you are not alone – and you can be angry and bewildered with God and still be faithful (in fact, if you are angry and bewildered with God, being honest about it is the only way to be faithful!) Maybe we can call these latest entries in my blog the “angry Psalms” section.

God says, in Ezekiel the book of the Bible, through Ezekiel God’s prophet to Israel, “I’ll slaughter these people – I’ll obliterate that nation – then they [Israel] will know that I am God” (my paraphrase of much of the book).

In church these days, it’s fashionable to say, “God is good all the time.” I can’t say it without wincing anymore. That doesn’t sound like the God of Ezekiel. I am quite aware of what the beaver said about Aslan, the Christ-figure of C.S. Lewis’ Chronicles of Narnia: “Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” I even admit that when Aslan slashed Aravis’ back in The Horse and His Boy, to help her feel the pain she had carelessly inflicted on someone else, it seemed right to me. Maybe it even seemed good.

But how could God’s total annihilation of a nation be good? What is “good,” if it includes threats like those in Ezekiel? What is “good,” if we are to believe that the prophet Samuel was truly speaking for God when he said to Israel’s King Saul – “This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ ” (I Samuel 15 – a mercilessly decreed holocaust that was actually carried out)? How is it good that God commanded the slaughter of babies? Or is it possible that God is not good all the time? I hope not, but an honest reading of Bible passages like these begs this question.

Whatever his reasons, God’s destructive ways towards people never seemed to stick in convincing Israel “that I am God.” Some might say that the most concentrated destructive act of God – in slaughtering the innocent Christ, in being slaughtered as the innocent Christ, has resounded as the most convincing of God’s ways of communicating “that I am God.”

In the crucifixion, they may say, God threw out the angriest, deadliest arrows imaginable, fully worked-up righteous wrath, lashing out completely; and then traveled at the speed of light out through the universe, circling back, and absorbed every shot. The anger and the agony met in their most intense moments, in the person of Christ, in the center of God, and the big bang of that moment set in motion a whole new creation, one that is spreading like the indestructible mustard plant all through the old world order, transforming it from inside – even destroying evil systems and pulling down evil power structures – and maybe that is good, but it is surely not safe.

Some might say that. I said that not long ago, and it sounds profound and poetic. But underneath it all it just sounds like more destruction. I’m weary of violence being the only problem-solver, unwilling to accept that God’s ultimate fix for a sick world was self-destruction.

These days, my faith has lost its resting place. From without, from within, it’s being pulled forward down a path of uncertainty, of wondering and wandering. How does one live faithfully when faith itself comes unglued?

Or maybe faith was never meant to be glued, nailed down, safe and snug in a resting place. Maybe that’s why Jesus’ call to his disciples was “follow me.” Movement. Road trip. Flux. Big bang setting everything in motion. Doubting believer faithfully tussling with the living God.