Is That Me On Your Universe’s Big Screen?

Experienced creators know that they are not fully in control of their creations. The general consensus I hear from novelists is that their characters are real, and the writer’s job is to tell a true story, in which the characters act consistently with their own personalities.

I know something about this from the work of writing songs. My best work has directed me in its own making – drawing me forward to the place where it already exists (David Wilcox talked like this at a house concert I attended once, and I knew precisely what he meant . . . uh, more or less).

As I was falling asleep the other night, I dreamily wondered if I am a character in the story that is the cosmos in which I exist; and if whatever we call God is the creator of this story.

Ideas are the center of reality, says Jim Holt in Radiolab’s recent podcast “Solid as a Rock.” My romantic religious heart swells to this notion.

In my little mind, art and science and religion gracefully fuse in the postulation of string theory – a place where multiple dimensions, even multiple universes, are accepted as highly plausible. I envision a universe where the Doctor really is flying around in his TARDIS, simply because people from my universe have created him. And of course I speculate about the artists who have created my world. Am I a character in another universe’s movie?

Don’t fret about my addled brain. I’m currently reading Lee Smolin’s book The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next. I’ve only just begun Smolin’s book, but it promises to be a push-back against the academic community’s enthusiasm over string theory. Perhaps he will bring balance to the force.

(Although it is sad to think that there may not actually be any Skywalkers out there, anywhere . . .)

North Wind Speaks

This morning I surrendered my songwriting time to read to my daughter who is home sick from school. We finished George MacDonald’s At the Back of the North Wind, and I thought this statement from the character North Wind worth sharing:

Everything, dreaming and all, has got a soul in it, or else it’s worth nothing, and we don’t care a bit about it. Some of our thoughts are worth nothing, because they’ve got no soul in them. The brain puts them into the mind, not the mind into the brain.

At the Back of the North Wind is in the public domain and you can read or download it free at the following places:

http://www.gutenberg.org/ebooks/225

http://www.amazon.com/gp/product/B0083ZC78C/ref=pd_lpo_k2_dp_sr_1?pf_rd_p=486539851&pf_rd_s=lpo-top-stripe-1&pf_rd_t=201&pf_rd_i=1475238347&pf_rd_m=ATVPDKIKX0DER&pf_rd_r=1JC7EWAKE6HS9MVNWXJM

I Don’t Wanna Talk About it Now*

Why are the best church sermons often lessons to help us unlearn previous church sermons? Why is the most compelling religious talk usually a refutation of previous religious talk?

Maybe we’ve all said way too much about God.

I’ve found that as I admit my doubts and open up to questions, I’m not as interested in hashing them out as I was interested in hashing out other people’s doubts and questions when I had all the answers.

As a very young child, I learned that God loved me. I was taught to love God and neighbor, and that “neighbor” was everybody everywhere. I learned “God is love” (1 John 4:16) as a Bible memory verse.

As I grew older, I was taught qualifications upon qualifications to help me unlearn this initial lesson. Yes, God loved me, so much so that he sent his son to die for me, and all I needed to do was to accept the free gift of that executed son. (Otherwise, in spite of God’s love, I would burn forever yet never die.)

I should love others, yes, but some people needed tough love – especially anyone different from me and my kind. Tough love doesn’t allow a sinner to wallow in their sin. Tough love is preferable to “sloppy agape” (testify, sisters and brothers, if you grew up with this phrase too!). And although the Bible says that God is love,  songs like “All You Need is Love” or “What the World Needs Now is Love” were clearly examples of the liberal or communist or humanist agenda.

Grown-up theologians know that the simple “God is love, and we should love one another” religious teaching given to three-year-olds is a good way to teach toddlers not to hit one another, but hardly enough to base a religion (or a war, a political agenda, a bestseller, or any other money-making scheme) upon.

So naturally, much religion is about unlearning – or at least qualifying – the simple instruction to love.

Some religious people who have been schooled in unlearning love are then further challenged and moved when they encounter religious think-tanks who skillfully dismantle the love-unlearning paradigms of much religious thought.

In other words, when a religious leader says that it’s okay to love my neighbor as myself (even if my neighbor is gay or a Muslim), and whips out some fancy theological explanation for this countercultural idea, I call his or her ideas “progressive.”

I’m with John Lennon these days. Worn out on God-talk. Imagining a world where we all live in love and peace. I’m with Jesus too, because I think he also imagined and tried to live out the reality of a world like that.

Progressive religious people call this re-imagined world “the kingdom of God” or sometimes less-patriarchal renderings of the same idea. Okay. I just want to submit that God – aka Love – maybe is just as (or more?) interested in our working towards that new world order than in all the words we have to say about it.

 *“I Don’t Wanna Talk About it Now” is a song from Emmylou Harris’s amazing album Red Dirt Girl. The song itself bears no connection to the content of this blog post, but the title is a perfect fit. And you should definitely check out the album.

 

 

This Just In: Atheism Trumps Agnosticism

Brian McLaren posted the following quotes on Facebook today. I think it’s time to get my 70-cent Life of Pi thrift store find down off the shelf and give it a read, especially before (and in case) I see the movie. Has anyone else read this book? And whether you have or not, what do you think of these ideas?

“Atheists are my brothers and sisters of a different faith, and every word they speak, speaks of faith. Like me, they go as far as the legs of reason will carry them – and then they leap” (Life of Pi, 35).

“It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, ‘My God, my God, why have you forsaken me?’ then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation” (Life of Pi, 36).

Hail Britannia

What? It’s September already? Here at The More I Learn the More I Wonder, we are doing more wondering and wandering than writing these days.

But also writing and recording more music. This videosong is our tribute to British imaginations and their lifelike creations.

There are lots more songs in the works and a full-length album getting near the end of gestation too. So, though the blog is taking it easy, it doesn’t mean I am!