Couldn’t resist posting this spam comment I received on the blog –
“I want not concur on it. I assume warm-hearted post. Particularly the appellation attracted me to review the intact story.”
Wow, dear commenter, thanks so much for your encouraging words – oh, and the accompanying link to ‘enhancement’ drugs. I’ll keep working on my appellations to attract more such helpful comments.
These days I am losing my faith. The faith of my past, that is. I’m not sure how it will grow from here, and I’m doing my best to live in the tension and uncertainty of asking questions I’ve pushed away at other times in my life. Questions like, was Jesus’ crucifixion necessary to redeem humanity, or was it more of an inevitability for someone who loved so fully and stood so faithfully with the marginalized in the face of corrupt power, both religious and political? Did God really require an innocent sacrifice to compensate for the sins of the world? I seek to emulate a savior who is the prince of peace. Why would the God with whom that savior is one be thirsty for innocent blood (taking alone the teaching that Jesus is God’s son, differentiated from God the father?) Is there really ‘power in the blood’ of Jesus, and if so, does that power come from his blood crucified, or is it the living, healing, incarnate and resurrected Christ alone that was only ever necessary for the salvation of the world? (I understand resurrection could not happen without death, but my question is, did that death have to be an execution, a bloody sacrifice to appease a wrathful God?)
That’s a significant question for a lifelong evangelical, ever-so-familiar with the simple drawing of a stick man, a chasm, and God at the other side, with a cross bridging the man and God. There is much more I am pondering about this question, and I am hungry to ask other questions too – to research the canonization of scripture, the formation of the doctrines considered fundamental to my faith tradition – not to disprove, but to understand.
It’s clear to me that I couldn’t have faced these questions honestly or bravely earlier in my life. I would not have been able to live in the tension of uncertainty. For the years that these questions have been forming in me, I have often chosen to remain willfully ignorant, believing that my only other choice was to make a clean break and declare myself an atheist or agnostic. It’s complicated and difficult to face doubts and questions, to speak honestly about them, and at the same time to remain in community with other believers with whom I really do want to commune. It’s tempting and would be easier, in the short run, to be the extremist I often have been – to throw it all out, even the stuff I love and believe, rather than pursue the path of growth my inner life is demanding in all its twists and turns and switchbacks.
There is so much of my faith tradition that I do love and believe. At the core of these half-understood, inconsistent doctrines and dogma is something alive, a power and a love and grace that has undeniably pursued me, carried me, drawn me to itself. I have always called that presence God, understanding God to be three persons – a Father, a Son and a Holy Spirit. But my hungry mind is dissatisfied these days with leaving it at that when it has not meaningfully wrestled with the larger questions of who God is, who Jesus is, how these doctrines and ideas we call orthodox have been decided.
Some of us are dancers, some dreamers, some thinkers, most of us are unique combinations of these and more. The thinker in me wants to build a faith she can sink her teeth into.
The people-pleasing pastor’s kid in me, however, shrinks from all this. She sees the agnostic shortcut as much less messy – “just cut the cord and be done with it!” she begs. “What will people think if I ask these questions out loud and expect to still be accepted as a fellow believer? Escape, escape!”
It’s my mounting suspicion, however, that most of us – at least, those of us with significant ‘thinker’ sides – have doubts we are afraid to voice; and that the fear of what others will say or do in response to our doubts keeps us paralyzed, going through religious motions or else walking away from it all. I’ve decided to be more transparent with my own doubts and questions, and to hold fast to my faith that God and God’s people have arms wide enough for every seeker, every believer, every doubter, every messy mix of believer and doubter.
When I started this blog, I titled it “The More I Learn the More I Wonder,” with the intention of hashing out some of these doubts and questions, musings and wonderings I have, and hoping others will interact, challenge, agree or disagree, move the conversation along. I’ve done that a bit, and I hope to keep working at it – not just in cyberspace but in every space of my life.
I used to believe that with the right amount of effort, therapy, money, discipline, and time, I would achieve the perfect state and then maintain it. I would live in the right town, in the perfect house, with the right person, drive the right car to the perfect job, be the right weight, achieve the perfect hairstyle, have the furniture arranged and the yard landscaped just right . . . and then hold that pose – forever! Perfect! Permanent!
One frozen moment in the life of my late grandmother, Hazel Dominguez Tindall.
But not possible. Nothing is ever standing still. My body moves involuntarily with every breath, my heart pumps without my conscious consent, my cells are factories in constant production. Even when I die, my body will not be still, as decay takes over and every atom moves on to become part of something else. The earth on which I stand spins at nearly 1,000 miles per hour, one small mover in a vast expanding universe.
Plenty of movement is required simply to sustain life. But the time and place where I live has “progressed” to a state far beyond simple sustenance. I can get anywhere in the world in a matter of hours or days, learn about anything with a few mouse clicks, communicate my ideas through a plethora of instant media options. Because so much is possible, it takes plenty of energy for me simply to sift through it all, to decide what I will do, buy, wear, eat; and to deal with my own and other people’s expectations and reactions to my choices.
With all this motion around and within me, I find deep healing in the disciplines of rest and reflection. Rest is not perfect stillness, but a deliberate slowing down, setting aside the oars and moving with the water rather than forcing my way through. Reflection is not absolute silence, but a thoughtful tuning out of the noises I ordinarily attend to, so that I can listen to the echoes of the recent moments through which I’ve moved.
Beneath all the layers of progress-driven sound and light, life is still a flowing river. The more I try to hold a living thing in a freeze-frame squeeze, the more energy I must expend – and even as I inflict any level of un-natural stasis upon that thing – be it my face, a relationship, a belief system or a zucchini, it slowly begins to wither in my grasp – or speeds up the natural rhythms that end in death, another way of saying the same thing.
This is why the bugs and baby bunnies my daughter captures usually convalesce until either they are released or they die. It explains why my marriage has suffered seasons of stagnancy, and why the fresh greens I stash in my refrigerator often need to be re-classified as compost.
Healthy living things are always growing. Evolution is the heartbeat of life. We deny the goodness of life when we try to force living things to stand still. Paradoxically, we affirm the goodness of life when we regularly and deliberately slow the pace we’ve picked up trying to keep up with those Joneses, and choose instead to move with the rhythm of the forces that sustain us.
On Monday evening my proud papa showed my youngsters video clips he had taken of me and my band almost ten years ago. There we are, up on the big stage, under the bright lights, playing our twenty-something hearts out. “We were young and we were improvin’. . .”
the glory days for rock band St. Andrew’s Descent
Mellencamp was on to something, although I haven’t always thought so over the years. Wrinkles, gray hairs, extra pounds and stretch marks don’t seem like an improvement. But they are simply markers of the real life I’ve been living. The wrinkles around my eyes record the smiles and laughs that have crinkled the skin there again and again. The creases between my eyebrows show the grip of stress, grief, and anger. The gray hairs grow from a head that has pumped out thoughts and dreams at the pace of a Chinese toy factory. The poochy tummy and the stretch marks tell about the two people I co-created, nourished, carried and bore into the world.
These days I don’t look back as wistfully as I used to. I can almost laugh at – I mean with – no, I mean at – the profoundly serious girl up there on the stage, who scans every audience for a talent scout and will soon cry herself to sleep the night she learns of her first pregnancy, certain this means death to her creative life.
Small children, it turns out, are small for only two or three blinks of an eye. This is a great relief and an eternal sadness.
yes, they dress themselves!
They are also loaded with material – not only the fecal variety, but the sort of material every writer seeks – magical moments, ironic situations, hilarious word usage, and heart-stabbing lovelinesses and tragedies of all sorts.
On Tuesday morning I took my guitar down from the wall and began to play and sing. My two-year-old Silas hurried from the other room, smiling and dancing like sun-sparkles on a forest stream. It was a stellar performance. I totally connected with the audience. I’m pretty sure I’ll get another call soon (“Mommy! Play my song again!”).
Lately I’ve discovered that the songs and performances I do create, when I take the time, are better than those of ten years ago, and they often take less effort. I think this is about reaching maturity.
This past spring I bundled up and went out to the garage, where I poked tiny tomato seeds into small pots of soil arranged on an old cookie sheet. I brought the cookie sheet into the house and set it on top of the refrigerator so the seeds could stay warm and germinate. It took about a week before I saw more than soil in those pots. It took even longer for the tiny seedlings to grow into recognizable tomato plants that could stay outside overnight alone.
Once I finally got the plants outside, the tender leaves soaked up sunlight and used that energy to make more leaves, which all soaked up more sunlight and made more leaves, so that the plants grew exponentially. A couple weeks ago, green tomatoes began blushing into red, and I knew that the plants were doing what the seed packet had said they would do in the prescribed number of days – reaching maturity. Now every day I spot another brilliant red tomato, standing out vividly from the surrounding green leaves.
If I were a tomato plant, I think I would currently be putting out yellow blossoms. These blossoms are more interesting than the green leaves I have spent much of my life to produce, but it gets even better! If I keep growing, one day I will make brilliant red fruit with the power to nourish and cheer whoever finds it. I don’t miss those spindly seedling days. And I’m not seeking to preserve these yellow flowers. I’m going for the juicy red fruit. I’m reaching for maturity. I’m still young and still improving.
I’m a pastor’s kid, AND . . . (I learned about the power of ‘and’ from my friend Cindy, who recently said labels too often keep us stuck. She said, for example, that although she is often impatient, she likes to say it like this – “I am impatient, AND I am learning to wait”).
So, I’m a pastor’s kid, AND I am learning to live boldly in spite of people’s opinions of me.
I was born to a Bible college student, and my younger brother was born to a seminarian. Our mother was a Bible college student’s wife, and then a seminarian’s wife, AND . . . although she wasn’t much encouraged to imagine the other side of the AND.
Officially I became a pastor’s kid (PK) when I was four and we moved to a tiny town in Rhode Island where my father became the pastor of a proportionally tiny church just about as old as America, with real steeple bells that the big boys got to ring every Sunday morning.
Two memories of our time at that church stand out to me. One morning, sitting in the front row with my mother and brother and a friend, I entertained myself and my friend during my father’s sermon by copying his gestures (with a bit of extra animation). Another Sunday, as my mother stood and sang in the choir, my three-year-old brother, terrified by a spider crawling on the pew beside him, ran to her and jumped in her arms.
After each of those services, I and my brother were respectively reprimanded for our antics. It may not have been spoken, but somehow we got the message that everyone was watching us, that we must behave well and not reflect poorly on our family.
It’s a lesson I learned early and well. Pastors’ kids, as people have over-generalized, are either angels or demons. I, proving the generalization, was a good girl in every way imaginable. Stepping into any new place when I was a child, my first concern was what the rules were, to make sure I kept them. As I grew into adolescence, so did the good girl. She was smart but quiet, pretty but safe in her always-modest dresses, passionate but only daring to hint at those passions through her handy talents of singing and writing.
Over the years my father went on his own journey of self-discovery and admitted that pastoring was something his mother had pushed on him more than he had desired. For a while I was a Bible college professor’s kid, at other times a salesman’s kid, a freelance writer’s kid, an unemployed man’s kid.
This past year I once again became a pastor’s kid, now with kids of my own. I’ve moved a long way from the good girl of my youth, not to rebel daughter, but to more confident, willingly weak, hungry, less-afraid, question-asking human. Very human. Repenting of the “we-they” “saved-lost” country club mentality from which I have operated most of my life growing up a pastor’s kid in church. The suitable-for-framing theology of my youth now looks to me just about as quaint and useless as my senior pictures.
This pastor’s kid wears shorts, drinks alcohol, plays rock music, goes to movies, and often votes Democrat. She also leads worship music in local churches, and regularly prays and reads her Bible. And she’s learned that abstaining from or exercising any of these things is a poor indicator of anyone’s faith.
The pastor whose kid I am has also changed. Now, when we meet on a Sunday evening after a morning when he was preaching and I was lounging in the back yard with my family and a cup of coffee, we smile and hug and talk about the past week, and the thought of what people might be thinking is as far away and irrelevant as the choir robe my mother wore that Sunday in Rhode Island.
Julia Bloom 