Matryoshka Doll

Here’s a poem I wrote last year, about my multilayered identity of recovering good girl, wife, mother, and aspiring artist.

Matryoshka Doll

When they drop by the house
I am in my apron in the kitchen.
In their eyes I see a glimmer of worship
At sighting a domestic angel.
My young son is building superstructures in the living room
And I am baking bread
So I am a stay-at-home mom
(Apparently).

Once, remarking on my unpainted face,
Someone asked for counsel
About wifely submission.

They find me writing at the coffee shop
And praise my husband for giving me time off
From what (apparently) is my real work.

A little girl within
Believes them
Craves their favor.

A woman deeper still
Knows more
Feels lonely feisty misunderstood
Amused
Angry stuck sad useless.

At her heart is a human
Being
Living
Gestating
Faith hope love.

The heart of her heart
Throbs with the secret
And the strength
Of labor
The grip of death
That releases life
And, once more,
She breathes.

Hail Britannia

What? It’s September already? Here at The More I Learn the More I Wonder, we are doing more wondering and wandering than writing these days.

But also writing and recording more music. This videosong is our tribute to British imaginations and their lifelike creations.

There are lots more songs in the works and a full-length album getting near the end of gestation too. So, though the blog is taking it easy, it doesn’t mean I am!

On Suffering, Evolution, and Humanity

Contrary to the calendar, summer has officially ended. I am all finished road-tripping across the country, my children started school this week, and I now have predictable slots of time to work on this blog.

This week, I want to share with you this On Being interview with Xavier Le Pichon, “Fragility and the Evolution of Our Humanity.” I listened to the podcast last week, and was touched and challenged by many of Le Pichon’s ideas, as well as the depth of his thoughtfulness and compassion.

While many people, myself included, have pointed to the problem of suffering as a major roadblock to faith in God, Le Pichon sees it as a touchstone for entering into the deep mysteries of life, and a catalyst for further advances in human evolution.

“Our humanity is not an attribute that we have received once and forever with our conception. It is a potentiality that we have to discover within us and progressively develop or destroy through our confrontation with the different experiences of suffering that will meet us throughout our life,” writes Le Pichon in his paper “Ecce Homo,” on which much of the interview is based.

For a recovering Christian fundamentalist like myself, it does my heart (and mind) big-time good to hear someone so obviously committed to his faith intelligently discuss this issue of human suffering in the context of biological evolution.

Whenever I dredge up the problem of “suffering and God” in thought or conversation, a tiny thought recurs in the back of my brain: “what do you really know of suffering?” This interview amplified that thought. Beyond philosophy and reason, there is love and presence with “the other” – and if I am not willing to truly search out these aspects of my humanity, what do I really know after all?

Against My Will

Every day I get an email with a list of e-books that are free for my Kindle that day. One of these books I recently downloaded is Becoming a Vegetarian Against Your Will by Tiffany Dow.

Tiffany grew up in Texas, eating meat and loving it. One day, as an adult, she picked up a box of fried chicken at a drive-up window. When she opened the box, there was a whole chicken feather still attached to the breast. She couldn’t eat it. “I felt disgusted,” she says. “Yes, I know where fried chicken comes from, but for some reason having it flutter right there in my meal box churned my stomach . . . At that moment I didn’t realize I was a vegetarian. I just knew I wasn’t finishing THAT feathery chicken meal.”

She wrote her book for those people who have chosen vegetarianism for one reason or another but who aren’t black-and-white fundamentalists about it:

I hate reading vegetarian guides where everyone is all smiles and hugs and boasting about all the good you’ll be doing for your body and the planet.

I’m going to be honest with you and tell you that you will grieve the loss of meat – unless it’s never been a big part of your life in the first place.

Dow describes being “visibly annoyed” seeing other people eating juicy burgers. “[T]hey’d say, ‘What’s wrong?’ and snicker at me (because they knew). I’d tell them, ‘I wish I could eat a burger.’ And then they’d say something that always made me want to smack them: ‘You can.’ That’s what they didn’t understand. I couldn’t. I just couldn’t.”

I could identify a bit with her journey towards vegetarianism. I too have settled into a vegetarian lifestyle, I who used to stop off for a Quarter Pounder just for a snack now and then.

But in reading her book, I was struck with how familiar this all sounds to me as I open up about my doubts in my faith journey.

I grew up eating dogma. Breakfast, lunch, and dinner – if dogma wasn’t on the plate, it wasn’t a real meal. Our largest family and community celebrations placed dogma at the very center of the table, on a huge platter for all to enjoy.

But in recent years, it’s been getting harder for me to swallow dogma. So much so that at this point, I have cut it out of my diet entirely. It’s okay, though – at any given meal, even in social settings, I can usually find enough other food to nourish me; and I’m not offended when other people chow down on the food I can’t eat.

At first it really was hard to be there at the table and watch others eat what I could no longer stomach but still craved. Even though I couldn’t swallow it, I missed it. It was nostalgic for me. It was a connection to my childhood, to people and times in my life that were meaningful to me – and I could no longer access that connection.

Thankfully, even when I was a child, dogma wasn’t my only experience with my faith tradition. It was never the only thing on the table. However marginalized as side dishes they may have been, things like love, hope, encouragement, thoughtfulness and joy were there too. And they are still there. In my own life, I’m trying to learn how to do more with those things, and I’m finding they provide me with enough nourishment for my health.

In short, while I have stopped eating dogma, I haven’t quit eating. I haven’t even quit eating with other dogma-eaters. We all need to eat, and while we may make different choices about what to eat, we can usually figure out a way to eat together peacefully.

Some people stop eating dogma because they think it is the only right choice. I am not one of those people. I’ve come to recognize that there are complex traditions, experiences, thoughts and feelings that influence each person differently; and the best we can do is honestly and courageously walk the path set before us; patiently, graciously loving both our neighbors and ourselves.

Matters of Life and Death

I wrote this in my journal a few months ago:

To live, you must die. That’s a central idea to the Christian faith, one I am pondering in a new way as I work through my doubts.

I look in the mirror and see a dying woman. I feel and look so alive – healthy, vibrant, strong. But I know, deeper in my bones than ever, that I will die. I will go the way of all flesh. Ironically, yet so cliche, I face my doubts about immortality at the same time of life when I face the plain truth of my own impending demise.

It’s been weighing on me, pushing me towards despair, though I’ve been standing against it stubbornly, unmoving. But in not moving towards despair, I am also not moving towards life.

And so this “die to live” thing is making a new kind of sense to me. It’s like homeopathy. I can see death coming, inevitable. Instead of fighting it by standing still against the push of despair, I will go with death. I will embrace its truth, let it really sink in, body and soul.

Yes, I will die. Yes, my end is inevitable.

I think as it sinks in, I’ll live more freely. I’ll stop holding everything tight and closed, and let life flow. For all its worth.

A few nights ago my five-year-old son chose the wonderful book John Henry by Julius Lester for his bedtime story, and I read this: “Dying ain’t important. Everybody does that. What matters is how well you do your living.”

And earlier this year I listened more than once to the poignant interview Terry Gross had with author Maurice Sendak, the last she would have with him before he died. “Live your life, live your life, live your life,” were his parting words to her.

Unreasonable as it may be, I do still have faith that somehow I may exist beyond my inevitable end. But that is no longer what drives me to live. Maybe I’m making the reverse of Pascal’s Wager – just in case God does not exist, and this one life is all there is to me, shouldn’t I give it everything I’ve got?

Religion has worked long and hard to remove the fear of death from the human psyche, but the result is often a denial or suppression of that fear rather than a removal of it. And in denying our fear, we forgo the opportunity to face it and grow stronger in our real and present life. We pass up the challenge of summoning the courage and vision to live well even in the blank face of apparent meaninglessness.

One of the most haunting parables of Jesus, for me, is the parable of the talents. A master went away and left his servants in charge of different sums of money. When he returned, two of them had invested the money and made more money, and he rewarded them. The third one had hidden the money to keep it safe until the master returned. The master angrily took the money he had hidden and gave it to the other servants, then threw him out of the house.

Elsewhere Jesus said, if you save your life you will lose it, but if you lose your life you will save it.

These words touch me now, differently than when I heard them preached in church. I’m hearing “risk” and “gamble” and “go big or go home.” I’m looking death right in the face, unable to see past or around that face, aware that with every moment I really live, I step closer to that cold, inscrutable face.

But I know there is no other way. I can live boldly right there in front of death’s face, or I can try to hide from death, but either way, death will find me. And when that finally happens, I want to know in those last moments that I have grown my one life into something richer and fuller than what I started with.

Rethinking one’s faith often includes the shock of new uncertainties in these matters of life and death. How has it been going for you?