Thirty Nine – A Listener’s Guide

It was my 39th birthday yesterday. And I’m giving you a gift. A free record called Thirty Nine, a sort of faith and doubt memoir told through music.

Thirtynine

I imagine these songs to be a sort of conversation, possibly going on in my head, possibly with God (and I think these two ideas are not mutually exclusive).

Here are some virtual liner notes, a little listener’s guide if you like:

“Bridges for Burning” – Some things, we lived through once, and that was plenty, and we can let go of them now. Others are worth holding like treasure, deep in the heart.

“From Your Love” – The euphoria and unshakeable confidence of a young fresh believer. Mostly quoting Paul, from his epistle to the Romans, chapter eight.

“So Good” – More euphoria, gratefulness, love.

“So Easy” – I begin to question myself. Really? Naive little girl, have you given any of this much thought?

“Ask” – Little girl begins to grow up, starts to voice questions that have grown bigger over the years she’s been squelching them.

“Epiphany” – God, never threatened by questions, always seeing to the heart of the matter, sings a not-exactly-soothing lullaby.

“Come Out and Play” – I wonder about this faith, hope and love I’ve staked my life on until now. And even if there is a lover of my soul, am I interested?

“Come Unto Me” – And still, God asks, invites, apparently also unthreatened by the possibility of public rejection and humiliation.

“Demystification” – Enough with the mystery and romance. I demand of God, explain yourself. Just show up.

“89 Degrees” – My world is burned, my heart is drowned. I’m about to turn the corner. Are you still there?

“Dreaming for You” – God sings – I have a dream, and it’s for you. (And I liked the way you started that last song so I’m doing a variation on it.)

“Farewell Fairytale” – I get the last word. Also the first, of the rest of my life. I burn some bridges, and walk on, in the wild wandering Way.

 

 

Thirty-Nine

I couldn’t sleep last night. Nathan and I are getting ready to release a new full-length album, one we’ve been working on for, oh, five years or so, and the title we chose for it is Thirty-Nine. The songs are records and reflections from my personal journey through faith and doubt, and our working title was “FaithedOut” or “Faith-Doubt” or – well, we couldn’t figure out how to spell it to make it work without being spoken, mute on an album cover. Faith and doubt, but also faithed out, as in worn out, churched out.

I’m turning thirty-nine this year, this month actually, and we decided, when the guy we hired to master the album asked us for the title last week, to call it Thirty-Nine, partly because of my age, partly because 1939 was a dark time in history (the Great Depression in the United States, Germany invades Poland and begins the second world war), and mainly because of the not-quite-fortiness of it, the almost-there-but-still-slogging feeling of thirty-nine, no milestone, just faded-ness. 

That was all rolling around in my head last night, and I knew I wouldn’t sleep until I wrote something and put it to rest. Below is what I wrote. Most of my thirty-nine years have not felt like this, of course, but a considerable portion of my recent years have come closer to a “dark night of the soul.” I share this mostly to introduce some of the sentiment behind our new album title. Yeah, it’s really my wordy and hype-aversive way of starting a “launch” for the new album – coming to you (for free through Noisetrade!) on October 26th.

Thirty-nine is an unholy number. Noah waited forty days and forty nights in the ark while it rained and everything outside drowned. Moses spent forty years in the desert, and only then began his long journey leading Israel to the promised land. Jesus fasted forty days in the wilderness before he started his three years of work that changed the world.

On the thirty-ninth day, in the thirty-ninth year, nothing happened. In the wilderness, in the womb-like tomb-like ark, it was only one more of a long string of the same – wandering, hungry, lonely, in the land of unknowing, a heart forsaking and forsaken.

It’s the second-to-last year, or day, of the long dark nothing. I’ve been keeping count, and I know it, but another year, another wasteland of a day, awaits me after this one. Even as hope begins to germinate. Forty is the pattern I know from my thirty-nine-year history reading Bible stories. I know that after forty has passed, something new begins.

So in the dark, on yet another impenetrable night in year thirty-nine, I feel tiny cracks in my heart. Something new pushing inside. An olive branch and a rainbow, a burning bush, food, water and comforting angels might be in store, on the path up ahead.

The dark still whispers fears in my ears, still tries to dress me down, show me wrinkles and withering and death to all things. But I’m nearly thirty-nine now. I’ve nearly made my peace with the dark, count her among my acquaintances now, need not run.

This next year will be bittersweet. And then, who knows? Who knows?

There now, dark. There, I’ve written it, or something like it, or something anyway. Now may I sleep?

People Who Live in Glass Houses

“People who live in glass houses shouldn’t throw stones,”

but the pastor’s daughter thought,

“people who live in glass houses shouldn’t,”

because her life felt like a glass house

a fish bowl or a zoo exhibit

and it made her uncomfortable

until she saw the best level of comfort available to her

could be gained by smiling politely at the onlookers,

a docile captive relaxing on the concrete.

 

These days almost everyone I know lives in a glass house.

The glass is made of backlit screens

and you can project anything you want there

a polite smile, a superior sneer,

an angst-ridden mask of mystique

a hip air of disinterestedness

while inside your house you push keys, click mice,

and wrestle with your death wish

for a stone to come crashing through

bringing down the house,

letting in the weather.

 

Why I Wish I’d Kissed Him Sooner

My man and I have been through a lot together. Including a hands-off, touch-less pre-marital relationship.

Sixteen years later, we’re still living with the consequences of our choices.

Oh yes. I know, that sort of talk usually refers to the choice of “too much, too soon,” and I don’t disagree that we live in a hyper-sexualized culture. But for some of us, more needs to be said about the dangers of overly-prohibitive romances.

Nathan and I fell in love over our guitars. My first memory of him is a long-haired, earring-bedecked, goatee-trimmed Minnesota boy lazily strumming a guitar, sitting at the church missions fair behind his booth about his recent travels in Romania. I was hooked. He doesn’t remember much about the first time he met me, but he says he fell hard for me when I pulled out my guitar and sang a song I had recently written.

The summer of ’96 was one long conversation, deep into the night, punctuated with music and, I assume, eating and sleeping too.

But not touching. We had both been in previous relationships with a strong core of making out, and, doing our best to protect ourselves and one another from the dangers of sexual sin, about which we had heard plenty throughout our years in church youth groups, we agreed to a hands-off policy.

No, really. Hands-off. In premarital counseling with our pastor, when the subject of sex came up and he somehow discovered that we didn’t even hold hands, he looked concerned. He said something about light switches and wedding nights, akin to the idea of 0-60 in 10 seconds flat, and that maybe this wasn’t the healthiest way to go about building a marriage.

Considering his advice, we agreed to hold hands before our wedding.

The big day came, and soon enough, that first kiss. Of which I remember hardly anything. Shy and public are good descriptors. Hundreds of people observed this model couple’s first kiss, and I’m sad to say that we heard from more than one family afterwards, how our kissing decision was held up as a standard for their own children.

Listen, kids. Life is a struggle. We try things and fail, then try again, and sometimes we succeed. But always we grow, if we are willing to. That includes the decision my love and I made about touching each other. We have grown. But because we chose not to touch before our wedding, even while building profoundly deep emotional and cerebral bonds, we’ve had a little trouble connecting our sex life with the rest of our relationship.

The first few months, we were the stereotypical 1950’s newlyweds, exploring and enjoying sex like hungry adolescents. But if sex has been forbidden for most of your life, especially if you are a girl and are told you are responsible for protecting boys from temptation, then you can’t just jump right into it one day and feel that everything is good now. A subtle sense of self-loathing built up in me, which I began to vent by verbally abusing my husband, along with petty arguments, dramatic cry-fests over small disagreements, all of which seemed to come from a basic feeling that I was not lovable.

I wonder if a woman who has been told that sex makes her dirty, premarital sex makes her “damaged goods,” feels some sense of that consequence even after she has supposedly done everything right, secured the marriage license and kept all the rules.

And maybe it isn’t any easier for those couples who did kiss or – gasp – go further before their wedding, but felt compelled to hide this part of their relationship from that same church-induced sense of shame.

(And I am only beginning to listen to – and still far from truly understanding – the pain and shame heaped on anyone identifying beyond assumed heterosexual norms who grew up in church youth groups like mine.)

“It is not good for the [hu]man to be alone.” That’s fundamentally what sex is about – companionship, partnership, intimacy. As we parent our children, as we encourage the young ones – and really, everyone – in our midst, we must give one another space and grace to fail and grow in our reaching out for companionship, partnership, intimacy.

Go on. Kiss him. I’m talking to you, woman married twenty years who still habitually fends off the “temptation” to touch your husband.

A rough draft of this post has been in my drafts folder for nearly two months. Thanks to TC Larson for posting on this topic today and inspiring me to do the same.

November Book Club: Chapter Three (Part One)

Some interesting ideas here about religious education for children.

TC Larson's avatarLove, Laundry, Faith & Family

Yes yes, I do realize that it is the end of DECEMBER and here I am working on a book club from November. That’s just the way things go sometimes, right? If I should retitle this “December Book Club” that would only work for like a few more hours, so that’s a dead end.

Peter Enn’s book, Telling God’s Story: A Parents’ Guide to Teaching the Bible, is what we’re working through and chapter three is when the author starts giving specifics about what to teach to whom and when.

In most Sunday School settings, there are lots of lessons about Old Testament characters, in addition to stories about Jesus. Enns argues that “the proper foundation is now what it has been since the first Christmas: Jesus.” He makes the point that “the Bible as a whole is going somewhere, and that “somewhere” is actually a “someone”.”

Before you think…

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